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Friday, November 25, 2011

Those Teachers of Yore


When I recall my childhood days, the faces of a few teachers come to my mind. The incidents that had caused pain, anger and agony then, now seem to be quite meaningful and important. The ire of the day gone by changes into the reverence of the teachers. And I feel like running up to the teachers to seek their forgiveness for all that my immature mind had thought against them. But as those teachers are no more alive, I can only pay my homage to them.

The only Muslim teacher of the Sanatan Dharma School, Master Zahir Ali, while taking the roll-call in the first period, noted my absence. In recess time, he walked up to our house and called out my name from the passage way. This calling out was actually a notice to my mother to veil herself. He got into the courtyard and enquired as to where I was. My mother, from within a long veil on her face welcomed him with “please come, Master ji” and led him to my room.

Entering the room, he examined me like a doctor and said to my mother: “For Dinanath (my father) work is more important than the child. The boy is burning with fever and he has not cared to take him to the doctor.” Saying this, he lifted me to his shoulder and leaving my mother perplexed, walked out of the house. From the courtyard he announced: “I am taking the boy to the doctor”.

This was the affection, the feeling of oneness, the sense of responsibility, which turned the teachers of yesterday into revered Gurus. This kind of feeling is rare, if not totally missing, in the present day teachers.

I was in ninth class when I had the feeling of being grown up enough to have a fountain pen. My father and my teachers alike were very particular about our handwriting. The first period was that of English. Headmaster Babu Ram was taking the class. While taking the roll-call, he noticed a fountain pen bulging out of my pocket. He left the roll-call in between, walked up to my desk and asked me to stand up. Without losing his temper, he enquired if it was a new pen. With a sense of pride, I replied in the affirmative. He again asked me where I got the money to buy the pen. I said that I got it from my father. His usual wrath started showing its face. “Your father’s affection is bound to spoil your handwriting. Do you understand?” he said and suddenly took the pen out of my pocket, threw it on the floor and smashed it under his shoes.

Had it not been beyond me, I would have murdered the headmaster there and then. I silently hurled a thousand curses on the Headmaster and sat blank through the whole period.

My uncle was the Manager of the school. I consoled myself with the thought that I will go to him during the recess and he will surely teach the Headmaster a lesson. It was a long half day for me. Ultimately, when the recess bell rang, I ran up to my uncle and narrated the whole incident to him. Tears were rolling down my cheeks. Chachaji gave me a patient hearing and murmured: “Why must my brother buy a pen for the child….” And snubbed me too.

These days, when I find the Nursery and K.G. kids learn writing with ball pens, I wonder as to how these kids would ever understand that handwriting is a mirror of one’s personality. How shall they believe that in our times, there used to be extra marks for the handwriting?

Friday, November 11, 2011

एक प्रशन तुम से


वे कुछ क्षण

जो हमने तुमने मिलकर

इश्वर से माँगे थे I

वे कुछ क्षण

जिनको अपने साहस के बल पर

छीन लिया था

कालचक्र में बँधी हालतों के हाथों से I

वे क्षण

जिनके लिए कभी रोने का, या अनशन का

या सत्याग्रह का

अभिनय करना पड़ा था तुमको

वे क्षण जब अपने हो गए

और जब

उनके दुर्गम गढ़ पर अपनी विजय-पताका फ़हरी

तब

दुनिया वालों की स्वाभाविक चर्चा से या

आरोपों से घबराकर

तुम उन्ही क्षणों को खो देने की सोच रही हो I

अपने हाथों मधुर मिलन के

स्वप्निल शिशु का

गला घोंटने के बारे में सोच रही हो I

तुम्ही कहो

औचित्य कहाँ है इस चिंतन में ?

Monday, October 24, 2011

Who is responsible for partition?

It is generally believed by the Hindus that India was partitioned in 1947 to meet the ever persisting demand of Pakistan by the Indian Muslims. The facts do not endorse the belief. It is true that the British, in pursuance of their policy of “divide and rule”, had successfully created a deep moat between the Hindus and the Muslims but it was not so deep a gulf that was impossible to bridge. I admit that Mohammed Ali Jinnah on the one hand and Jawaharlal Nehru-Ballabh Bhai Patel combine on the other committed unpardonable mistakes but the sole responsibility of the partition of India can neither be thrust on either of the two political rivals nor on both.

Again, the Muslim league’s Lucknow Conference of 1937, under the leadership of Jinnah is considered to be a politically path-drifting factor between the Hindus and Muslims. But let us see what role did Jinnah play in this conference. The fact is that Jinnah miserably failed in steering his own agenda in this conference. Sikandar Hyat Khan of Punjab, Fazlul Haq of Bengal and Sadulla of Assam met with unprecedented success and stole the show. Sikandar Hyat was not in favour of the partition. He made several efforts to resolve the Congress-League-divide. He met Nehru, went to Wrdha to meet Gandhi but to no avail. Gandhi, instead, came out with a statement, declaring that Jinnah had chosen the path of war.

Till 1936, Jinnah failed in mustering support from the Muslims of Punjab. He worked overtime to win over Sir Fazl-e-Husain but met with no success. Fazl-e-Husain told Jinnah in no uncertain terms that he was against the creation of Pakistan. He wrote to Viceroy Linlithgo that Jinnah was pursuing his own agenda of ego-massage and personal interest and was not worried about the nation and the country. Sikandar Hyat, too, had announced in the Punjab Assembly in 1940 that he had nothing to do with the resolution of Pakistan. Till then, he was working hard to ensure the continuance of the Hindu-Muslim combined government in Punjab.

Even in the Lahore conference of the League, held on March 23, 1940, Jinnah did not hold the position of an unchallenged leader of the Muslims. In the resolution, adopted at this Conference, which is generally called the ‘Pakistan Resolution’, the word ‘Pakistan’ is conspicuous by its absence. It is true that Jinnah, arriving at the venue of this conference at Minto Park, was accorded a warm reception by the Nawab of Mamdot but soon Jinnah was cut to his size by over one lac participants of the conference, when they enmasse showered a rousing welcome on Fazlul Haq by shouting “Sher-e-Bengal : Zindabad.”The resolution of a sovereign state for the Muslims, too, was not presented by Jinnah. It was presented by Fazlul Haq and was seconded by Khaliquzzaman of U.P., Zafar Ali Khan of Punjab, Aurangzeb of the Frontier and Abdullah Haroon of Sind. The framers of the resolution, too, had deliberately ushered in quite a few discrepancies with a view to keep their doors open for further negotiations with the Congress to avoid partition.

The Congress, at its part, in an effort to thwart the “Two nation theory”, proposed Lord Mountbatten to be the common Governor General for India and Pakistan. Prior to this, Gandhi had asked Nehru and Patel to hand over power to Jinnah. He also impressed upon Lord Mountbatten that the “Interim Government” of free India be constituted with Jinnah as its leader. But this never suited the British. They never wanted to pack off leaving behind a strong, united India. They were itching to ensure that India remained a communally divided, riot-strifen, instable economy after they had left.

The job of dividing India into two countries was assigned to Lord Bavell, who in turn, informed his masters in London that despite all the hue and cry neither the Hindus nor the Muslims were in favour of the partition. Irritated by the considered opinion of Lord Bavell, they called him back to London and sent Lord Mountbatten, the most shrewd English player of the political chess to see the game through latest by June 1948. Mountbatten accomplished the task much ahead of the schedule. He drafted a plan, which came to be known as “Demission Plan’. Under this plan the British proposed to hand over political power directly to Congress in 8 provinces including N.W.Frontier. Punjab, which was under Governor rule at that time, too, was to be handed over to Congress because it had the support of the Unionists as well as the Akalis. Only two provinces were to be handed over to the Muslim League and these were Sind and Bengal, where the League was already in power. The power at the centre was to be handed over to the “transit Government”, which comprised 6 representatives of the Congress, 5 of the Muslim League and again 3 Muslim sympathizers of the Congress.

Mountbatten in the first go threatened Gandhi by the show of his cards. He warned Gandhi that if the Congress did not agree to the partition, he would implement the Demission Plan, which was bound to generate civil war, the responsibility of which would be entirely that of the Congress in general and that of Gandhi in particular. In the second round, Mountbatten called Jinnah and made things clear to him. He advised Jinnah to chose either of the two--- Pakistan, as being given to him or a shameful political death at the hands of his followers. Through this Mountbatten successfully countered the threat posed by Jinnah through his pleadings of June 6, 1946 for a “United India” under the “Cabinet Mission Plan” and the Congress’s endorsement of Jinnah’s pleadings on June 25, 1946. Mountbatten accomplished his job to the entire satisfaction of his masters in London and threw hatred-ridden, blood-bathing, ever fighting, economically instable India and Pakistan in the lap of Congress and Muslim League as a reward to their century old crusade for freedom.

Monday, May 9, 2011

AN APPEAL TO URDU LOVERS


Since after the independence of India, Urdu, the most sophisticated and sweet language of ours, has been mischieviously elbowed out from offices, schools, colleges and universties . Urdu is not just a language, it is a symbol of our secularism as well. To protect, preserve and promote this language of ours, we must join hands in demanding from Government of India its rightful place.

Where ever there are elections, let the lovers of Urdu resolve to vote for only that candidate who gives a solemn promise to fight for the cause of Urdu in his Assembly/parliament.

Let the lovers of Urdu form “Urdu Promotion Committees” in their villages/cities to raise their voice collectively.

I assure all possible help and guidance to such committees.

Monday, April 25, 2011

ग़ज़ल



सब निगाहों का है धोखा दोस्तो I

आईना-खाना है दुनिया दोस्तो I

(आईना-खाना - शीशे का घर)


भर गया जो कल दिया था दोस्तो,

और कोई ज़ख्म ताज़ा दोस्तो I


क्या हुई वो गैरते-ज़ब्त आप की,

तंग-दामनी का शिकवा दोस्तों I

(गैरते-ज़ब्त - धैर्य का आत्माभिमान; तंग-दामनी - कंगाली)


क्या मजाल उसकी जो पानी मांग ले ,

आपने हो जिसको काटा दोस्तों I


पहले अपने खालो-ख़त ही देख लो,

फिर दिखाना मुझको शीशा दोस्तो I

(खालो-ख़त - आकृति)


बारे-अहसाँ से न क्योंकर टूटता,

दोस्ती का कच्चा धागा दोस्तों I

(बारे-अहसाँ - अहसान का बोझ)


ये 'नरेश'-ए-खस्ताजानो-खस्तादिल,

तुम में रहकर भी है तनहा दोस्तो I

(खस्ताजानो-खस्तादिल - घायल जीवन और भग्न-ह्रदय)




Wednesday, March 16, 2011

गीत



रिमझिम-रिमझिम मेघा बरसे I

प्यासा मन इक बूँद को तरसे II


जेबों-गरीबाँ भीग रहे हैं I

शहरो-बियाबाँ भीग रहे हैं I

हँसी गुलिस्ताँ भीग रहे हैं II


(जेबों-गरीबाँ - कुर्ते का गला और आँचल)


मेरी आँख में बदली उभरे I

पलक-पलक पर सावन उतरे I

बूँद-बूँद आँखों से गुज़रे II


लेकिन इससे क्या होता है I

मन व्याकुल है मन रोता है I

अश्कों के बूटे बोता है II


फिर भी कोई नार नवेली I

कभी न मन के अंगना खेली I

मन की पीड़ा है अलबेली II


मेरी निंदिया ख्वाब को तरसे I

प्यासा मन इक बूँद को तरसे II

AN APPEAL TO URDU LOVERS


Since after the independence of India, Urdu, the most sophisticated and sweet language of ours, has been mischieviously elbowed out from offices, schools, colleges and universties . Urdu is not just a language, it is a symbol of our secularism as well. To protect, preserve and promote this language of ours, we must join hands in demanding from Government of India its rightful place.

Where ever there are elections, let the lovers of Urdu resolve to vote for only that candidate who gives a solemn promise to fight for the cause of Urdu in his Assembly/parliament.

Let the lovers of Urdu form “Urdu Promotion Committees” in their villages/cities to raise their voice collectively.

I assure all possible help and guidance to such committees.

Thursday, February 10, 2011

ग़ज़ल


कर दिया ख़ुद को भी जुदा कैसा I

जिस्म दीवार बन गया कैसा I


मुंजमिद होंठ आँख पत्थर सी,

कल हुआ था विसाल-सा कैसा I

(मुंजमिद - जमे हुए; विसाल - मिलन)


जाने क्या लफ्ज़े-अलविदा में था,

जाते-जाते वो रुक गया कैसा I


मर रहा हूँ तलाशे-हस्ती में,

हो रहा है ये हादिसा कैसा I

(तलाशे-हस्ती - जीवन की तलाश)


नोंच कर पर 'नरेश' तुम खुश थे,

फिर भी देखो वो उड़ गया कैसा I